A Home or a Gaol? Scandal, Secrecy, and the St James’s Inebriate Home for Women

The advance Open Access copy of Jennifer Wallis’s article on late Victorian inebriate homes for women, is now available here.

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Science, Medicine and Culture in the Nineteenth Century Seminars in Trinity Term 2018

tringquaggaMonday 7 May 2018 (Week 3)

Professor Harriet Ritvo, Massachusetts Institute of Technology

Gone but not Forgotten:  Coming to Grips with Extinction

5.30—7.00, Seminar Room 3, St Anne’s College

Extinction is a timely and controversial topic now, as it has been for centuries.  That is not, of course, to say that the focus of contention has remained constant.  At first the main question, couched at least as much in theological as in scientific terms (that is, in terms resonant with later debates about evolution), was whether it could happen.   Localized anthropogenic extinctions, most famously that of the dodo, were noticed by European travelers in the seventeenth and eighteenth centuries (the intentional extermination of undesirable animals like wolves at home did not figure in such debates).  The dwindling and disappearance of more populous and widespread species, including the passenger pigeon, the quagga, and (nearly) the American bison, in the nineteenth century sparked a different kind of concern among the overlapping communities of hunters, naturalists, and conservationists, which helped to inspire the earliest national parks and wildlife reserves.

Tuesday 22 May 2018 (Week 5)

Dr Carolyn Burdett, Birkbeck, University of London

Sympathy limits in Daniel Deronda

5.30—7.00, Seminar Room 3, St Anne’s College

From the 1860s sympathy emerged as a key term in naturalistic dispute about mechanisms of evolution and the relation of human to animal life. This paper argues that we need to look closely at these debates in order to have a fuller account of the role sympathy played in the ethical and artistic changes of the ‘end’ of Victorianism. Sympathy’s part in its own vanishing conditions during the final three decades of the nineteenth century has not yet been fully explained. As literary historians invariably turn to George Eliot to help grasp the scope and power of secular modern sympathy, I go to her final novel, Daniel Deronda, to find insight about its waning. While sympathy is explicitly referenced on more occasions in Daniel Deronda than in any other of Eliot’s fictions, many readers have noted profound changes that propel the narrative simultaneously beyond both sympathy and realism. Might sympathy, paradoxically, be a key to grasping why Eliot’s last novel is full of terror and dread, magic and divination, Gothicism and melodrama? I conclude by briefly suggesting that sympathy in the final decades of the nineteenth century is part of the same nexus of concepts that produce a new term, empathy, seen by some in the twenty-first century to have largely replaced sympathy in referencing affective and ethical capacity.

Tuesday 5 June 2018 (Week 7)

Dr Manon Mathias, University of Glasgow

 ‘What is health? It is chocolate!’: Chocolate, medicine, and writing

in nineteenth-century France

5.30—7.00, Seminar Room 3, St Anne’s College

Although France’s role in the development of chocolate from an Early Modern luxury to a popular product has been noted, nowhere has the French engagement with chocolate as medicine been examined in any depth. Moreover, the numerous literary engagements with this product in nineteenth-century novels remain unexplored. Taking up the call issued by the Chocolate History Project (UC Davis) for more research on chocolate in literature and in cookbooks, this paper will examine references to chocolate in scientific and medical texts from the period but also in gastronomic texts and novels to see to what extent principles regarding chocolate reached beyond the medical field, and also to reveal the rich and complex relations between chocolate and language.

Drinks will be served after each seminar. All welcome, no booking required.

 

 

Conference – Mind Reading: The Role of Narrative in Mental Health

Mind Reading 2017 - 260 x 323

18th-19th June 2018, University of Birmingham

Key note speakers:

Professor Brendan Drumm (UCD)

Professor Femi Oyebode (University of Birmingham)

Professor Chris Fitzpatrick (UCD)

Professor Dame Sue Bailey, and

Professor Sally Shuttleworth (University of Oxford)

Do clinicians and patients speak the same language? How might we bridge the evident gaps in communication? How can we use narrative to foster clinical relationships? Or to care for the carers?

This two-day programme of talks and workshops is a collaboration between the University of Birmingham, UCD Child and Adolescent Psychiatry, and the Diseases of Modern Life and Constructing Scientific Communities Projects at St Anne’s College, Oxford. Together we seek to explore productive interactions between narrative and mental health both historically and in the present day. Bringing together psychologists, psychiatrists, GPs, service users, and historians of literature and medicine, we will investigate the patient experience through the prism of literature and personal narrative to inform patient-centred care and practice, and focus on ways in which literature might be beneficial in cases of burnout and sympathy fatigue.

A DRAFT PROGRAMME IS AVAILABLE HERE: https://literatureandmentalhealth.files.wordpress.com/2018/03/mind-reading-programme1.pdf

REGISTRATION IS NOW OPEN AND PLACES CAN BE BOOKED: https://shop.bham.ac.uk/conferences-and-events/college-of-arts-law/school-of-english-drama-american-canadian-studies/mind-reading-literature-and-mental-health-conference

 

Science, Medicine and Culture in the Nineteenth Century Seminars in Hilary Term 2018

Galton Inquiries 1883Our programme for Hilary Term 2018 is now announced with three seminars at St Anne’s College.

Drinks will be served after each seminar. All welcome, no booking is required.

Tuesday 30 January 2018 (Week 3)

Professor Oliver Zimmer, University of Oxford

Time Tribes: How the Railways Made Communities (1840-1900)

5.30—7.00, Seminar Room 3, St Anne’s College

When it comes to modern loyalties, scholars of various disciplines have predominantly looked at class, profession, region or nation. While these no doubt represent important sources of identity, in the long nineteenth century TIME emerged as a significant source of individual and collective self-definition. Increasingly, how people related to and made use of their own time marked out their actual and desired status. Time, that most elusive of matters, became instrumental for the making and unmaking of communities that sometimes transcended regional and national contexts. Much of this can be attributed to the railways and the temporal innovations they facilitated, above all standard time and railway timetables. This paper approaches the phenomenon in question – time tribes – through an investigation of British and German railway passengers.

 

Tuesday 13 February 2018 (Week 5)

Dr Ryan Sweet, University of Leeds

Normalcy Interrogated: Prosthetic Hand Users in Victorian Sensation-Fiction Narratives

5.30—7.00, Seminar Room 3, St Anne’s College

The nineteenth century is often celebrated as a period of great innovation in artificial limbs. Not only did the century see tremendous developments in surgical practice, meaning that more amputees survived amputation and more survived with serviceable stumps able to support prosthetic limbs, but an attitude was also cultivated that increasingly privileged physical “normalcy”. As the concept of the “normal” body was constructed by contexts such as the emergence of bodily statistics, the growth of sciences that equated physical appearances with particular character traits, and changes in Poor Law legislation, it became more important than ever before for individuals to conceal bodily losses in order to avoid the stigma attached to physical difference. An emerging profession of prosthesis makers cashed in on both this growing consumer market and wider taste for physical “wholeness”—an explicit constituent of “normalcy”—by producing sophisticated artificial limbs designed to conceal limb loss (aesthetically and functionally). The products of the most successful of these limb makers, such as A. A. Marks and Frederick Gray, were celebrated by journalists and advocates on both sides of the Atlantic. In spite of such high spirits surrounding the achievements of artificial limbs, literary representations of prostheses tended to be more critical of both the efficacy of and logic underpinning such devices. Two examples of a texts that complicated the developing hegemony of physical “wholeness”—as well as the importance placed on concealing physical difference—were the sensation-fiction short stories “Lady Letitia’s Lilliput Hand” (1862) by Robert William Buchanan and “Prince Rupert’s Emerald Ring” (1895) by T. Lockhart. In this talk, I will argue that texts such as these challenged the status quo by presenting sensory critiques of hand prostheses and questioning the demand for them to enable users to “pass” as “normal”.

 

Tuesday 27 February 2018 (Week 7)

Dr Jana Funke, University of Exeter

‘Sexo-Aesthetic Inversion’: Transgender Subjectivities in Late Nineteenth- and Early Twentieth-Century Literature and Science

5.30—7.00, Seminar Room 3, St Anne’s College

Much scholarship on the history of sexual science in relation to trans history has tended to focus on two related areas of sexological activity: the invention of diagnostic categories to produce fixed and stable identities, and the development of surgical and hormonal technologies to alter the physical appearance of trans bodies over the course of the 1920s and 1930s. As a result, sexual science is mainly remembered for implementing a medicalized framework that produced rigid diagnostic labels and put emphasis on the physical or somatic aspects of trans experience. This paper presents an alternative account of the relation between trans history and sexual science by focusing on a slightly earlier historical period, the decades between 1880 and 1920. At a time when surgical and hormonal interventions were not yet within immediate medical reach, understandings of what is nowadays described as trans identity emerged through sustained dialogue between scientific and literary writers who shared ideas concerning the role of Einfühlung (empathy), fantasy, dreams, the imagination and creativity in enabling an individual to experience and achieve cross-gender identification. Starting with British sexologist Havelock Ellis’s concept of ‘sexo-aesthetic inversion’ and Ellis’s exchange with modernist writer Bryher (Annie Winifred Ellerman) in the late 1910s, the paper works backwards to trace the intellectual roots of the scientific-literary framing of trans subjectivities. These include late nineteenth-century scientific studies of colour hearing, sense perception and aesthetics as well as works by literary authors like Olive Schreiner, Vernon Lee and William Sharp/Fiona Macleod to name but a few. Through its investigation of this earlier moment, the paper moves across the Victorian-Modernist divide to illuminate previously overlooked forms of exchange between literary and sexual scientific writings and to offer an alternative account of modern trans history.

Science, Medicine and Culture in the Nineteenth Century Seminars in Hilary Term 2018

Galton Inquiries 1883

Our programme for Hilary Term 2018 is now announced with three seminars at St Anne’s College.

Drinks will be served after each seminar. All welcome, no booking is required.

Tuesday 30 January 2018 (Week 3)

Professor Oliver Zimmer, University of Oxford

Time Tribes: How the Railways Made Communities (1840-1900)

5.30—7.00, Seminar Room 3, St Anne’s College

When it comes to modern loyalties, scholars of various disciplines have predominantly looked at class, profession, region or nation. While these no doubt represent important sources of identity, in the long nineteenth century TIME emerged as a significant source of individual and collective self-definition. Increasingly, how people related to and made use of their own time marked out their actual and desired status. Time, that most elusive of matters, became instrumental for the making and unmaking of communities that sometimes transcended regional and national contexts. Much of this can be attributed to the railways and the temporal innovations they facilitated, above all standard time and railway timetables. This paper approaches the phenomenon in question – time tribes – through an investigation of British and German railway passengers.

 

Tuesday 13 February 2018 (Week 5)

Dr Ryan Sweet, University of Leeds

Normalcy Interrogated: Prosthetic Hand Users in Victorian Sensation-Fiction Narratives

5.30—7.00, Seminar Room 3, St Anne’s College

The nineteenth century is often celebrated as a period of great innovation in artificial limbs. Not only did the century see tremendous developments in surgical practice, meaning that more amputees survived amputation and more survived with serviceable stumps able to support prosthetic limbs, but an attitude was also cultivated that increasingly privileged physical “normalcy”. As the concept of the “normal” body was constructed by contexts such as the emergence of bodily statistics, the growth of sciences that equated physical appearances with particular character traits, and changes in Poor Law legislation, it became more important than ever before for individuals to conceal bodily losses in order to avoid the stigma attached to physical difference. An emerging profession of prosthesis makers cashed in on both this growing consumer market and wider taste for physical “wholeness”—an explicit constituent of “normalcy”—by producing sophisticated artificial limbs designed to conceal limb loss (aesthetically and functionally). The products of the most successful of these limb makers, such as A. A. Marks and Frederick Gray, were celebrated by journalists and advocates on both sides of the Atlantic. In spite of such high spirits surrounding the achievements of artificial limbs, literary representations of prostheses tended to be more critical of both the efficacy of and logic underpinning such devices. Two examples of a texts that complicated the developing hegemony of physical “wholeness”—as well as the importance placed on concealing physical difference—were the sensation-fiction short stories “Lady Letitia’s Lilliput Hand” (1862) by Robert William Buchanan and “Prince Rupert’s Emerald Ring” (1895) by T. Lockhart. In this talk, I will argue that texts such as these challenged the status quo by presenting sensory critiques of hand prostheses and questioning the demand for them to enable users to “pass” as “normal”.

 

Tuesday 27 February 2018 (Week 7)

Dr Jana Funke, University of Exeter

‘Sexo-Aesthetic Inversion’: Transgender Subjectivities in Late Nineteenth- and Early Twentieth-Century Literature and Science

5.30—7.00, Seminar Room 3, St Anne’s College

Much scholarship on the history of sexual science in relation to trans history has tended to focus on two related areas of sexological activity: the invention of diagnostic categories to produce fixed and stable identities, and the development of surgical and hormonal technologies to alter the physical appearance of trans bodies over the course of the 1920s and 1930s. As a result, sexual science is mainly remembered for implementing a medicalized framework that produced rigid diagnostic labels and put emphasis on the physical or somatic aspects of trans experience. This paper presents an alternative account of the relation between trans history and sexual science by focusing on a slightly earlier historical period, the decades between 1880 and 1920. At a time when surgical and hormonal interventions were not yet within immediate medical reach, understandings of what is nowadays described as trans identity emerged through sustained dialogue between scientific and literary writers who shared ideas concerning the role of Einfühlung (empathy), fantasy, dreams, the imagination and creativity in enabling an individual to experience and achieve cross-gender identification. Starting with British sexologist Havelock Ellis’s concept of ‘sexo-aesthetic inversion’ and Ellis’s exchange with modernist writer Bryher (Annie Winifred Ellerman) in the late 1910s, the paper works backwards to trace the intellectual roots of the scientific-literary framing of trans subjectivities. These include late nineteenth-century scientific studies of colour hearing, sense perception and aesthetics as well as works by literary authors like Olive Schreiner, Vernon Lee and William Sharp/Fiona Macleod to name but a few. Through its investigation of this earlier moment, the paper moves across the Victorian-Modernist divide to illuminate previously overlooked forms of exchange between literary and sexual scientific writings and to offer an alternative account of modern trans history.

 

UK DISABILITY HISTORY MONTH EVENT: WORK, TIME AND STRESS: HISTORICAL AND CONTEMPORARY PERSPECTIVES

Thursday, November 23, 2017 –

WATCH THE VIDEO FROM THE EVENT HERE.
1:00pm to 2:00pm
Radcliffe Humanities, Woodstock Road, Oxford, OX2 6GG
Seminar Room

Professor Sally Shuttleworth (Faculty of English Language and Literature) will look at discussions of stress and overwork in both education and professional life in the Victorian era, based on her research.  Although we are clearly living in a radically altered world, there are nonetheless startling similarities in the ways the problems of overwork have been framed and debated, then and now.

Dr Marie Tidball (Faculty of Law, Centre for Criminology and TORCH Knowledge Exchange Fellow) will talk about the ‘dynamic’ nature of disability and the impact that stresses of modern life have on its trajectories, employment and what people sometimes refer to as ‘disability time’. That is, the changed experience of time due to pain, anxiety and stress caused by an impairment or the impact an impairment has on the length of time it takes to do ‘activities of daily living’ which in turn affects the availability of time as a resource which has value, such as getting dressed takes longer for prosthetic limb wearer, the increased extent of email, and related issues for people’s energy levels and productivity. This has an interesting impact on the number of hours disabled people may have available or may be able to work and thus a factor affecting the disability pay gap.

The two talks will raise lots of ideas for discussion, including the impact of modern technologies in each period on the nature of work.

Please email torch@humanities.ox.ac.uk if you have any accessibility needs.

Lunch from 12.30pm. Talk from 1pm.

This event is part of UK Disability History Month 22 Nov-22 Dec.

 

Science, Medicine and Culture in the Nineteenth Century Seminars in Michaelmas Term 2017

Our programme for Michaelmas Term 2017 is now announced with three seminars at St Anne’s College.

Drinks will be served after each seminar. All welcome, no booking is required.

MTSeminar picture

Tuesday 24 October 2017 (Week 3)
Dr Helen Cowie, University of York
From the Andes to the Outback: Acclimatising Alpacas in the British Empire
5.30—7.00, Seminar Room 3, St Anne’s College

Abstract: This paper examines attempts to naturalise the alpaca in the British Empire. In the nineteenth century Britain made concerted efforts to appropriate useful plants and animals and acclimatise them within its own colonies. The alpaca was a prime target for acclimatisers on account of its silken wool, which was manufactured into a range of luxury textiles. Its export was, however, banned by law in Peru and Bolivia, so the animals had to be smuggled out of the Andean states and shipped illegally to Britain and Australia. The paper studies the circuits of exchange that facilitated the transfer of alpacas from one continent to another and considers how British subjects in places as diverse as Bradford, Liverpool, Sydney and Arequipa promoted and benefited from the naturalisation scheme. It situates alpaca acclimatisation within a wider discourse of agricultural ‘improvement’, bio-piracy and imperial adventure.

Tuesday 7 November 2017 (Week 5)
Professor Martin Willis, Cardiff University
The Good Places of Sleep: Nineteenth-Century Utopian Fictions and Sleep Research
5.30—7.00, Seminar Room 3, St Anne’s College
Abstract: We seem obsessed by the quality of our sleep in the early twenty-first century, yet the high point of sleep research was the second half of the nineteenth century, and particularly the period from 1880-1900, when modern sleep studies began. For the Victorians, sleep was an active state, (linked often to other cognitive pathologies and dissonances such as catalepsy and epilepsy) which enabled or disabled certain functions of mind and body. How one slept was therefore of considerable interest to the general public as well as to physiologists, physicians and neurologists. Concurrent with this avid attention to the epistemologies of sleep, utopian fictions employed sleep as a foundation for asking questions of ideal lives and worlds. Often, other worlds were entered through the medium of sleep. This seminar will consider the connections between sleep and utopia and ask whether sleep is itself a good place.
Tuesday 21 November (Week 7)
Professor Kirsten E Shepherd-Barr, University of Oxford
Infectious Ideas: Mechanisms of Transmission in the 19th Century
5.30—7.00, Seminar Room 3, St Anne’s College
Abstract: This paper explores the semantic instability of the term “contagion” in the nineteenth century as refracted through theatre and performance, with key examples as case studies. I’ll look at 19th-century theatrical engagements with evolution, biology, and other related sciences, to show theatre’s preoccupation with mechanisms of transmission broadly conceived—from imaginative versions of heredity (including telegony in Ibsen and Strindberg, for instance) to breastfeeding on stage in Herne and Brieux to the “contagious” theatricality at the heart of Charlotte Mew’s short story “A White Night.” These and other examples can help us think about how and when the line began to blur between a strictly medical definition of contagion and a fuzzier “social disease” usage, onto which theatre cottoned very early on. I will then trace the powerful legacy of these theatrical engagements with contagion, looking first at how Artaud radically extends earlier metaphoric uses of contagion into his immersive, experiential “plague” and finally exploring the present day in which virtual contagion games allow the user to “perform” plagues and pandemics. A unifying thread running through all of these examples is how contagion relates to definitions of culture (e.g. Greenblatt, Foucault) founded, paradoxically, on containment and control. Finally, I will explore briefly how all of this relates to the wider issue of how to forge productive disciplinary cross-contaminations in a professional environment that increasingly regulates, directs, and manages trans- or interdisciplinarity.

Contagion Cabaret

A unique collaboration between The Theatre Chipping Norton and Oxford University

Wednesday 27 September, 7.45pm The Chipping Norton Theatre

Girl In Gas Masks Holds a Red Ballon

Image: iStock.com/WilliamSherman

A unique collaboration between The Theatre Chipping Norton and Oxford University
Killer germs, superbugs, pestilent plagues and global pandemics have fascinated writers, musicians and thinkers for centuries. As disease spreads through a culture, likewise myths and ideas travel virally through film, literature, theatre and social media.

Dreamt up in the plague-ridden imagination of the Theatre’s Artistic Director John Terry, join a cast of familiar faces including Marcus D’Amico (Frankie and Johnny) and Anna Tolputt (Around the World in 80 Days), alongside scientists and literary researchers from Oxford University for an evening of infectious extracts from plays and music, past and present. Be sure to bring your antiseptic wipes!

For more information and to book tickets see http://www.chippingnortontheatre.com/index.php?p=whatson&id=3601